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Photo: Amelia by LaLaLa Human Steps (c)
Where does your interest in technology come from in your life? You teach contact dance, yoga, zazen, but you are hooked up to computing, too… People usually have wrong perception that those two can not get along…MBS: I have a background in psychology and dance. I came from Venezuela to study psychology. And psychology was really drown to cognitive science. People told me: OK technology, but you should be a dance therapist! bla bla bla… and I said: NO. I kind of liked this interesting study of perceptions, minds, you know. I’m very drown by materialist paradox of understanding humans. And then I was at the same interested in understanding the complexity of cultures. As being a dancer for a long time, I was reflecting myself officially as a dancer, but what I wanted to do was psychology and at the same time dance.So, I met David Zambrano, who’s Venezuelan and he lives now in Amsterdam. He is improviser and he also developed his own techniques, etc. I’ve met him in Venezuela at the Festival de Danza Postmoderna – he founded that festival. He brought there dancers like Nancy Stark Smith, Lisa Nelson, you name it… Incredible people! Suddenly, I was then in my apartment, and these people were dancing in my country. And I had a facility to see some kind of kernel about this very interesting motions of embodiment. It was not just about how to dance; it was really a philosophical shift that was implying the new way of improvising, trying to compose the real meaning of improvising. They had to reformulate the common parallels of understanding their bodies. So, I kind of saw that and I was interested in this kind of informal research, trying to see what is a cognitive model.Cyber Girl by Fausto de Martini (c)
Then you moved to USA to study?MBS: So, for that reason I moved to New York in 1994. Then I started to really study improvisation, and I started to explore it from the same basis as people from virtual reality. I was interested in how people from virtual reality see the embodiment parallels. Then I start perceiving the same common theoretical lineage was practically between Lisa Nelson and people who developed the theoretical practice of contact improvisation; and people who were working with virtual reality.I started writing about this, and I was invited on psychology conference on consciousness in Tulsa. And there I met people from CaiA+STAR – Centre for Advanced Inquiry in the Interactive Arts and Roy Ascott. He was this amazing person to me and he said to me: you know, there is actually a way of putting these things together as a research for people who want to work with dance and technology. It was in 1999, and then from this world of improvisation I started to study notions of real time, composition. And then computers and computation became very important part of the investigation. After that I applied and entered to The Advanced Computing Center for Arts and Design at the Ohio University.Photo: from Moebius Strip by Gilles Jobin (c)
And this is how a dancer and psychologist became tainted with virus called technology…MBS: Technology has always been the umbrella to understanding practically our minds in practices. Then I learned programming – BASIC, Actionscript, etc. After that it was a progression for me when I moved back to New York and started Dance-Tech. I’m normally teaching a lot abroad and I’m doing a lot seminars.You know, when I realized that websites are not static, that was for me the coolest thing in the world (laughs). They were beautiful and animated. I mean, you put something and then it started suddenly to move. That was for me: Wow! What we have been waiting?! It’s almost connected and self organized intelligence that is about an interaction itself, that creates a kind of social improvisation. And then, I practically switched and created this interest in social software. That is a little bit of a technological story, but I’m not an original native of the Internet (laughs)…Oh, I see… (laughs)Keyboard Bag by Joao Sabino (c)
I like the idea that we are all becoming rather multi-functional these days, we all have to be skilled in many disciplines…MBS: …or at least to have a literacy, because the notions of literacy are different now. For instance, if you have an internet native, that’s somebody younger then eighteen. I taught a workshop with teenagers in New York; and I was literally taught by some of the students. This literacy became a part of their set of social life. That is amazing, that move from text to real interaction. They can speak and they can take from these sets of knowledge. When we talk about gaming, that is a totally different involvement, then there are big changes in cognitive apparatus. Different understanding of different realities; faces that have previous faces, you know. It’s very interesting how artist use this Tech world.Then my interest evolved into this topical fields of dance and new media art. Now, I find very powerful researching how these technologies are allowing these generations of knowledge distribution in the world, in a way that is totally different from publishing generation.Photo: Ken Stelarc (c)
Several months ago Ray Baughman presented ‘a new type of muscle that dramatically outperforms biological ones in nearly every way’ as he says. What is your opinion on nanotechnology and its soon use in every day practice?MBS: I would say there would be degrees of experimentation, degrees of assimilation of the technology. You will see a stage of development. Now, you see it more practically: wires, connections, light. You need different people to connect all this. There are technologies that are progressive now in the medical establishment. It’s not a big deal if people are using Prosac, but to understand why Prosac works is literally the same principle to understand why caffeine works. When people are coming to Starbucks, there are these huge mechanism of drug distribution – caffeine. The principle is the same. Caffeine can be monitored as a certain trigger for certain mood changes, you know. Why I’m saying this?! We are evolving a really, really important ‘Know-How’ of who we are; and how we generate technologies and we have agencies in unthinkable areas of our existence, you know. From Botox and plastic surgeries to genetic engineering and laproscopic surgery. Everybody can use it. Even if dancers would injecting grow hormone in their muscles in order to pump them up, we are ready to increase hipper design, because we have increased agencies.I mean, when you see bodies from dancers in 1973 and dancers now. I mean the difference is incredible. Just because they use different knowledge to train their bodies. At the other hand, many different techniques for dancers are now practically regular in every gym.People are using even different chemical substances, and that’s a fact. I’m not moralistic about it. That’s a fact and it actually happens. Today we have even different metabolism, that’s also a medical fact. That’s dance and technology. In the level of research, I hope (laughs).Photo: Chunky Move (c)
This research aspect is a crucial part of your approaches to work…MBS: That is something very important to me, that dance and technology is not going to be just researching about what artist dressed or something. This field is actually about unstable embody humaness. Not only about actions and how we have these really intense performative scope that I hope we can actually research this field sometimes in a very, very ethnographic, anthropological way. That we can actually see important things, for instance in urban dances. Sometimes different from digital, we can see relation to popular culture, too. There are many performances now inspired by Manga comics. It doesn’t have to be obviously a dance with the video, you know. These differences, that’s what I would like to see.Sciam Special Robotics (c)
How the mind is changing in relation to digital? You connected in your work digital spheres with essential human body… All movements and motions are coming from our brain… We can ignore now the fact that digital world is making a sort of a aggression, but also it is the most ‘imaginative thing’ that happened till now in human history…MBS: Yeah! Digitality has allowed to render realities that have a real of plasticity. Our minds are the most plastic, and when we say our minds, we say our body minds. It’s interesting to see how our plasticity increased because we can imagine things. Literally, we need to investigate how humans imagine, how humans create reality. It doesn’t belong only to the realm of the digital. The digital is only one deployment of technological feedback. You know, some people say: Yeah, computers are damaging this and that… .But reading has a very specific embodiment and writing has very specific embodiment, too. You have to develop certain cognitive skills. I think we should observe human embodiment even in the church. Because people are in a very intensive environment that create very immerse experience with sound. At the same time we can go in the cage with all these virtual feedbacks. Those things are possible also because of the design of technology and because we have bodies that we have. Sometimes is good to see this side of digitality and experiences. Because we live in this world of creations facilitated by different kinds of textuality, renderings. It’s a hyper designed world. It’s not about purity of experience.William Forsythe: Synchronous Objects (c)
Now, let’s get back to Dance-Tech! What was the initial trigger for starting Dance-tech?MBS: I was a part of dance and technology community for eight years, and at the same time I was doing these development of interactive platforms for other organizations. I kind of said: Well, this is what we need! The interesting thing is that people, so many network based artists are distributing their art in the world. I thought that it would be great to have an internet based platform that will allow you to do a synchronize collaboration. You know, to post and publish. So, I proposed this to the network of dance and technology related community; and we started a discussion. We talked about that are we ready, and so. And then I thought: OK, let’s just do it!In 2007 we launched a community and social network. It has a quite specific interest, you know, dance and technology. But it is far from this ‘dance&tech’ only community. It’s an independent project, self funded and I have to say that this development was wonderful to look at, increasing members and activities. That was really needed. But then I started to include also visual artists and VJ’s. I have an idea of interviewing people, because I live in the most useful place, in New York. Now it’s a great platform and our members are increasing every day. It’s great to see so many people gathered around dance and technology.Marlon, thanks a lot!(Originally published on Personal Cyber Botanica: www.lomodeedee.com)William Forsythe: Synchronous Objects (c)
Marlon Barrios Solano’s biography is fulfilled with collaborative artists, such as: Susan Marshal, Lynn Shapiro, Bill Young, Merian Soto, Dean Moos, Philip Glass, Eric Friedlander, John Zorn…At the moment he works as an instructor of interactive technology for performance, consultant on cognitive and new media architectures. Marlon holds MA in Dance and Technology (Ohio University), and regularly gives lectures and workshops internationally.He was also the main suspect for an amazing thing that happened recently in dance spheres, and that was promotion of William Forsythe’s data visualization project Synchronous Objects (I will blog about it soon, promise!). Marlon is now at residency programme in Gilles Jobin’s dance nest in Switzerland.The network is a great example what you can do with personal engagement, vibrant ideas and you can see how important is to understand the rules of social networking on the web these days. Since very recent I’ve became an associate blogger for this amazing community of artists and researchers…Photo: Chunky Move (c)
Therefore, he’s here today for a talk on dance… technology… new media art… scientific behavioral approaches to body and movements…Hi Marlon! What do you think how dance scene started to change in the context of technology. What are your thoughts on what was driving these changes?MBS: Well, I will tell you what my approach is. Someone asked me a week ago: Marlon, do you think you should change the name of Dance-tech as such, you know, dance and technology world is disappearing as such, right? I’m aware of a lot of changes that are happening in the field and in itself.I have a very grow understanding of the relationship of the embody practices with social technological environment meaning from science to technology. In that way, a part of the agenda of the project is trying to see, put forward or to figure these sometimes very obvious connections between dance approaches and practices with technologies of the time.And not only the technologies of the time; but also philosophical, epistemological and scientific world use that exist parallel in the spectrum in certain time.Where would you place new media in this relation with bodily aspects?MBS: With all this I said, I’ve tried to set and connect training practices, especially, how we understand the process, creative process. How we understand time and relationship with proposition and design. It has been always related with technological proportions…In that way, I think that dance and technology have always been related to digital technology. I believe that in most of the embody practices that we call dance, there is a substrata, there is normally this relation to technology of the time. I think it’s very important to be aware that dance and new media are, most recent, in interrelation that are trying to understand the relationship of bodies with technologies of the time. In this case we are using new media. But, perhaps the principles are the same; you know what I mean, because our body has been evolved with the practices. So, I think that it’s important to see what is a cognitive connection that we have – us, human creatures. And how it has allowed us to be, kind of, related with the tool making and technique making.So, Techne is for me the most important. Techne is a skill, you know, it translates the skills instead the tool. That is something really interesting for me. You know, I came from the tradition and I place myself in the tradition also: dance, influenced by productive movement, deconstruction on what movement is, what dance is.Photo: AP Photo Japan (c) taken from NG
How would you relate this to the development that is happening in robotics, Artificial Intelligence…MBS: I think that one of the most interesting thing that is happening now is in robotics. There is a certain kind of lineage of robotics science, and mostly certain lineage of the Artificial Intelligence that is not so ’social architecture oriented’, but is investigating intelligence of the biological systems. So, it creates totally different parallels of understanding the intelligence. I think that ‘digital’ is in a recursive loop to influence dance practices.I would say for so many instances, what we call new media or technology, that if we have to think about it – the actual manifestation of behavioural media, which is dance in a way, is there in robotics too. Or, I would say, like I called ‘Dance-Tech – interdisciplinary explorations on the performance in motion’, it would be really interesting to understand the phenomena of motion.In dance we can think, you know, that there is a motion; then a motion picture – there is motion in the media, there is motion in robotic device… At the same time we have to understand a lot ourselves, to understand how we perceive motion. We have agencies for a certain kinds of motion. I think that digital technology is allowing a lot of really interesting simulations, really interesting feedbacks.Dance scene is now using gadgets for playing in order to express themselves…MBS: The one that made practically big WOW in the nineties was the gestural console media. Let’s say, someone or a performer were able to perform a certain kind of movement and immediately were able to map certain consequences or certain repercussions, or reactions of the media. So, that is right now practically given, we have kids playing, there are a lot of video games with video tracking, etc. Yeah, I think that is very interesting what artists are doing itself or as result of interesting collaborations. But at the same time these extremely forces are emerging jobs because technologies are available to practically everybody.…and it’s free!MB: Yeah, that is also very important factor, affordability of technology right now. They are creating autonomies of landscape. Affordability and accessibility of modern tools and then open source.Something that you were able to do with maps in eight years ago now you have more approachable tools and software that can literally get to the community and accessing it, or make a processing simpler. Also development of Macintosh computers, I mean at the beginning they were expensive, they still are. But it created a completely new landscape for experimentators that were reserved only for certain formal institutions.That’s how dance technologies started, from the field of universities. Because universities were getting these big grants and they were the only one able to have these labs. ‘Motion capture’ is something that is still developing within this complex. You know, motion capture still belong to the ground of formalized researchers and organizations that have resources. Video tracking and the use of movement tracking or multi-tracking recognition are much more available and affordable technologies.IMCT Projects, The Dance Technology Project (1999)
But the comprehension of new media art also helped a bit to this situation…MBS: So, there are all these factors, you know, I think that media art is now much more understood, it’s a well understanding form, I think. Now is practically a common place to have a video in many performances, so no one is thinking that it’s such odd thing to have a virtual character or so. You know, even interactivity as such has lost interest for some people. But, there are people who are doing interesting researches in the field.So, it’s a different landscape now, and there is a lot of choreographers not being specific on the dance floor which are doing technological experiments and they are calling themselves in terms of ‘dance and technology’. They are just inspired by these kind of technologies and tools. And that is very interesting thing, because it’s mostly self-reflective. For years technologies were divided, and now they are existing and co-relating parallel. Now, we can say easily: Yeah, we can do that!Read the second part: Interview with Marlon Barrios Solano: On Dance-Tech and dance embodiment, part ll(Originally published on Personal Cyber Botanica: www.lomodeedee.com)Photo: originally uploaded by skipling (c)
Jan Fabre introduced his latest dance piece Another Sleepy Dusty Delta Day with remarkable Croatian performer Ivana Jozic at the World Theatre Festival in Zagreb. It’s created as a solo piece which was inspired by a classic and cult song from the sixties ‘Ode to Billy Joe’ by Bobby Gentry.As Theatre Troubleyn announces it with the following wordz: ‘Ode to Billy Joe tells the tale of a suicide. A teenage girl is having dinner with her family. Her mother announces that Billy Joe jumped off a bridge to his death. While the family members dish up memories of Billy Joe, discuss day-to-day worries and pass the food, the mother happens to notice that her daughter has lost her appetite. Gradually, and against this backdrop, curiosity about the untold part of the story gets the upper hand. What did the young teenage girl and Billy Joe throw off the bridge together? Were they secretly seeing one another?Photo: Theatre Troubleyn (c)
A swelteringly hot, dusty kind of day. A story about loving and letting go, about jumping into the endless unknown.Jan Fabre opted to write “Another Sleepy Dusty Delta Day” in the form of a letter from a man to his beloved. The outcome is a truly personal text, which emphasizes the right to dispose of one’s own life, specifically the end of one’s life. A text that bears witness to empathy and respect for live, love and death.’Mr. Fabre kindly gave me rather comprehensive interview on Sunday, fulfilled with his thoughts on arts… ideas… processes…Your two last dance pieces ‘Requiem für eine Metamorphose’ and ‘Another Sleepy Dusty Delta Day’ are dealing very directly with the issue of death? It is a kind of a brutal but poetic voyage based on your personal artistic and life journey? Death as real and surreal fact… What have you learned from the whole process?JF: As an artist: visual artist, writer and director being busy with this work that I’m doing, being busy with the beauty is always a preparation for saying goodbye; it’s always a preparation for dying. So, it’s an ongoing process I think…. You know, the reason I create is, because probably I do not understand well the outside world. Because I’m curios to understand the outside world, I’m researching and creating, asking questions and sometimes giving to myself answers.Photo: JP Stoop (c)
You have an organic relation with artists you collaborate with… You have explained your technique in the book. There is no question that you always try to explore the edges of human physical endurance, but never only as a technique but as a specific theatre language? How did you achieve such devotion from your performers? They are vulnerable and strong at the same time…JF: It also came out over the thirty years that I’m busy. It’s worth to read ‘Corpus’, a book with my working methods and exercises. I’ve developed a kind of guiding line for actors and dancers through different exercises. So, let’s say it’s about the experience that I know what people have to go through, to reach something… what I call biological acting. It’s a combination of classical acting and the idea of what performers have to be; and this creates a kind of biological acting. It’s a research of knowing how your body works in different ways, particularly in a biological way: to know how the blood is pumping, how the heart is pumping, how the livers are reacting, how the kidneys are reacting. Because, sometimes we think it’s emotions, but it’s only about a chemical reactions. By being aware of these chemical reactions and by being an actor or dancer we can play with it.They interfere and it’s strange that people don’t except it as something logical…JF: Yes, it’s basically logical, but many people, maybe 99% of all people are not aware of this. They are not busy with it. (laughs)Unfortunately, yeah. (laughs)JF: They think that emotions are something from the outside world. No, emotions are happening inside of you, not outside of you.Photo: andrefromont/fernardomort (cc)
Your fascination with insects was the initial drive for many of your sculptures and choreographies. I like your idea that insects are the oldest computers on the planet. Can you please tell me what lies behind the whole story?JF: I mean, look as for example a scarab beetle and look human beings: in the 40 thousand millions of years we have developed and changed a lot; and scarab beetles almost didn’t change. So, it means that they had a kind of intelligence long before us. They were, for example, first warriors; the first chemical warriors in the world were the scarab beetles. They contain an old knowledge that we have even lost in our development. So, that’s the reason why I call them the oldest computers, the oldest memory in the world. Don’t forget we are in that sense quite vulnerable; because we live in our inner skeleton and scarab beetles live in their outer skeleton. Scarab beetles survived a lot of catastrophes on the planet that we could not survive. I think animals are the best doctors and philosophers in the world. We still have to study them well to give ourselves again progress.The idea of the metamorphosis takes a significant place in your work… either your personal metamorphosis… performers’ metamorphosis … and the audience feels like being a part of an essentially changing process…JF: I hope so! Only what you can wish as an artist is that your work triggers ones mind, ones brain and by triggering the mind and brain a person or individual spectator changes. I mean, I hope that we artist, we can cure the wounds in the minds of the spectators. At the same time I hope I can do that. The spectator is sometimes like an animal, it is like an awaking its instincts, because through civilisation sometimes insects are very under control. Yes, as artist you hope that you can change people, you are looking their behaviour, their thinking, the way they feel their body. Yes, it’s a wish of me, yes! And I think it’s also an essentially strong wish of beauty.Photo: Iguana Jo (cc)
The architecture of space plays an important role in your installations and theatre artworkz…JF: People usually miss use the terms theatrical and theatre today. Theatrical is the point where you look things from. Theatrical can be used in installation or the way you present your sculptures, because you make public to look from an uptill distance or uptill points. Of course, in my theatre, I’m very aware about the theatrical aspects on how the public looks at things, the lines of looking and the definition of space. And of course, I do the same as visual artist, in the same way I create an exhibition. There is always a kind of mizanscene that I’m making. This is the link, but they are at the same time two different things, two different mediums.They each have their own dramaturgy and narration…JF: Yes, of course.Your carrier started in the fields of visual arts and performance art. You had a successful collaboration with Marina Abramovic at Palais de Tokyo in Paris four years ago. Abramovic is a performer also known for pushing the social boundaries … what was the initial hint for your collaboration?JF: It was her wish to work with me for a long time, it was her dream to do with me a kind of a duo performance; and it took me a couple of years to say yes, because she is a very strong artist, very good artist and I respect her. It needed time; we had met regularly in different cities: Antwerp, Amsterdam, Rome… So, it took us several years to really develop it. And it was nice because when I was a young artist I was influenced by her work, what she did in her performances. Later she came to see my stage works and she said that I influenced her. So, it was beautiful in a sense because we belong to two different generations, two different backgrounds. Different cultural backgrounds. But at the same time we made something beautiful. Because, I think we are two virgin warriors who believe in beauty. We do not believe in destruction of art. We believe in the force of art and the vulnerability of art. I think we are two artists who like warriors are trying to defend art. So, that connects us, I think. That was a topic of the performance we did.Photo: Gerard Rancinan (c)
You find drawings and dreams essential for the process of creating…JF: Yes! I’m working on different drawing projects for years. More then 25 years I’m putting my dreams on paper, but also for more then 25 years I’m making drawings from my blood. More then fifty years I’m making drawings of my own tears. I’m making drawings from my own sperm for more then ten years. So, it’s an ongoing research in drawing and research of human body.Read the rest of the interview on Personal Cyber Botanica: www.lomodeedee.com